ARE YOU WILLING TO BE IN THE WILL OF GOD?
Part 3
The Anointing at Bethany
(Matt 26:6-13; Mark 14:3-9)
12:1 Then, six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead, whom He had raised from the dead.
2 There they made Him a supper; and Martha served, (worker) but (NOW HERES YOUR JOB THIS WEEKEND) Lazarus was one of those who sat at the table with Him.
3 Then Mary(worshiper) took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil.
4 But one of His disciples, Judas Iscariot, Simon’s son, who would betray Him, said,
5 “Why was this fragrant oil not sold for three hundred denarii and given to the poor?”
6 This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it.
7 But Jesus said, “Let her alone; she has kept this for the day of My burial.
8 For the poor you have with you always, but Me you do not have always.”
The Plot to Kill Lazarus
(Matt 21:1-11; Mark 11:1-11; Luke 19:28-40)
9 Now a great many of the Jews knew that He was there; and they came, not for Jesus’ sake only, but that they might also see Lazarus, whom He had raised from the dead. (that’s why we are here this weekend so you can lead others to Christ)
10 But the chief priests plotted to put Lazarus to death also, (just because you are sitting at the table with Jesus doesn’t mean Satan is going to give up but that he will come at you even harder)
11 because on account of him many of the Jews went away and believed in Jesus. (WITTNESS) and your job when this weekend is over.) NKJV
Remember 11:4
4 When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.”
Lazarus was not let in on what was going to happen. But… because on account of him many …went away and believed in Jesus.
When Death Becomes Birth
by Max Lucado
You, as all God’s children, live one final breath from your own funeral. Which, from God’s perspective, is nothing to grieve. He responds to these grave facts with this great news: “The day you die is better than the day you are born” (Eccles. 7:1). Now there is a twist. Heaven enjoys a maternity-ward reaction to funerals. Angels watch body burials the same way grandparents monitor delivery-room doors. “He’ll be coming through any minute!” They can’t wait to see the new arrival. While we’re driving hearses and wearing black, they’re hanging pink and blue streamers and passing out cigars. We don’t grieve when babies enter the world. The hosts of heaven don’t weep when we leave it.
Oh, but many of us weep at the thought of death. Do you? Do you dread your death?
Is your fear of dying robbing your joy of living? Jesus came to “deliver those who have lived all their lives as slaves to the fear of dying” (Heb. 2:15).
If Scripture boasted a list of the famous dead, Lazarus would be near the top. He lived in Bethany, a sleepy hamlet that sat a short walk from Jerusalem. Jesus spent a lot of time there. Maybe he liked the kitchen of Martha or the devotion of Mary. One thing is for sure: he considered Lazarus a friend. News of Lazarus’s death prompts Jesus to say, “Our friend Lazarus has fallen asleep, but now I will go and wake him up” (John 11:11).
And now, four days after the funeral, Jesus has come calling. Literally calling, “Lazarus, come out!” Can we try to picture Lazarus as he hears those words? Heaven-sent Lazarus. Heaven-happy Lazarus. Four days into his measureless days. By now he’s forming fast friendships with other saints. King David shows him the harps. Moses invites him over for tea and manna. Elijah and Elisha take him for a spin in the fiery chariot. Daniel has promised him a lion of a Bible story. He’s on his way to hear it when a voice booms through the celestial city.
“Lazarus, come out!”
Everybody knows that voice. No one wonders, Who was that? Angels stop. Hosts of holy-city dwellers turn toward the boy from Bethany, and someone says, “Looks like you’re going back for another tour of duty.”
Lazarus doesn’t question the call. Perfect understanding comes with a heavenly passport. He doesn’t object. But had he done so, who could have faulted him? His heavenly body knows no fever. His future no fear. He indwells a city that is void of padlocks, prisons, and Prozac. With sin and death nonexistent, preachers, doctors, and lawyers are free to worship. Would anyone blame Lazarus for saying, “Do I have to go back?”
But he doesn’t second-guess the command. Nor does anyone else. Return trips have been frequent of late. The daughter of the synagogue ruler. The boy from Nain. Now Lazarus from Bethany. Lazarus turns toward the rarely used exit door. The very one, I suppose, Jesus used some thirty earth years earlier. With a wave and within a wink, he’s reunited with his body and waking up on a cold slab in a wall-hewn grave. The rock to the entrance has been moved, and Lazarus attempts to do the same. Mummy-wrapped, he stiffly sits up and walks out of the tomb with the grace of Frankenstein’s monster.
People stare and wonder.
We read and may ask, “Why did Jesus let him die only to call him back?”
To show who runs the show. To trump the cemetery card. To display the unsquashable strength of the One who danced the Watusi on the neck of the devil, who stood face to clammy face with death and declared, “You call that a dead end? I call it an escalator.”
“Lazarus, come out!”
Those words, incidentally, were only a warm up for the big day. He’s preparing a worldwide grave evacuation” ________, come out!” Grave after grave will empty. What happened to Lazarus will happen to us. Only our spirit-body reunion will occur in heaven, not Bethany Memorial Cemetery.
When this happens—when our perishable earthly bodies have been transformed into heavenly bodies that will never die—then at last the Scriptures will come true:
“Death is swallowed up in victory.
O death, where is your victory?
O death, where is your sting?”
(1 Cor. 15:54-55)
With Christ as your friend and heaven as your home, the day of death becomes sweeter than the day of birth.
From
Come Thirsty
Copyright (Thomas Nelson, 2004) Max Lucado
If you are experiencing any of these emotions following a loss, it may help to know that your reaction is natural and that you’ll heal in time. However, not everyone who grieves goes through all of these stages—and that’s okay. Contrary to popular belief, you do not have to go through each stage in order to heal. In fact, some people resolve their grief without going through any of these stages. And if you do go through these stages of grief, you probably won’t experience them in a neat, sequential order, so don’t worry about what you “should” be feeling or which stage you’re supposed to be in.
The keys to helping a loved one who’s grieving
- Don’t let fears about saying or doing the wrong thing stop you from reaching out
- Let your grieving loved one know that you’re there to listen
- Understand that everyone grieves differently and for different lengths of time
- Offer to help in practical ways
- Maintain your support after the funeral
