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Weekly Devotional

Psalms 2 Part 3 “Why Do the Heathen Rage?”

Psalms 2 Part 3

Why Do the Heathen Rage

 3rdly—the Lord’s call for mankind to repent and be saved

  1. The lost are Speaking 1-3
  2. The Lord Speaks v4-7

III. Let us Speak v8-12

The Recommendation Of God

The greatest thing we can do in this hour of human history is to have a bold testimony for Jesus Christ God makes several recommendations to mankind:

1. Be wise. God is the only way to salvation.
Here comes the action.

8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

  1. What we see in these verses is a battle to the finish.
    a) However, no one can stand before God’s anointed.
    b) God has destined Him to be the ruler of the world.

(1) Philippians 2:9 – 11

9 Therefore God exalted him to the highest place
and gave him the name that is above every name,

10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,

11 and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.

 

Do Everything Without Grumbling

  1. And He will become the ruler of everything.
    a) He will be victorious – even if He has to break people and nations like a potter does His clay.

(1) And that is exactly what He has done in many cases.
(a) Powerful Nations have crumbled.
(b) Kings, Presidents and Leaders have fallen.
b) If He has the ability to subdue and break nations that rebel against Him.

(1) I wonder why we think that we as individuals stand a chance of getting away with rebellion.
(2) I wonder if we actually think we can stand in the way of the progress of God’s Kingdom.
(3) I wonder do we really believe that we can block the progress of His cause.

  1. God will “break in pieces” those who stand in His way.
    a) He has done it many times before.

 

  1. No one or thing will be able to survive if it blocks the progress of God’s work.

9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.

 

God makes several recommendations to mankind:
1. Be wise. God is the only way to salvation.

  1. Be warned. Don’t continue to rebel against God.
  2. No individual.
  3. No Nation.
  4. No Church.
  5. No Church member.

 

Amplified Bible (AMP)

7 “I will declare the decree of the Lord:
He said to Me, ‘You are My Son;
This day [I proclaim] I have begotten You.

8 ‘Ask of Me, and I will assuredly give [You] the nations as Your inheritance,
And the ends of the earth as Your possession.

9 ‘You shall break them with a rod of iron;
You shall shatter them [in pieces] like earthenware.’”

 Scene four; God’s Invitation (10-12)

10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

11 Serve the LORD with fear, and rejoice with trembling.

12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.    KJV

 

Scene Four – The Grand Finally.

  1. The poet gives Solemn warning to all of the judges and kings of the earth and really to all who, on earth, would rebel against the Great Jehovah.
  2. a) In light of all that has been said, here comes a word of wisdom.
  3. b) Undoubtly they can now see how silly it is to try and rebel against God and His Anointed.
  4. Rebellion and revolt will only bring ruin.
  5. But faith and trust brings salvation.

Conclusion:

If you are here today and rebelling against God by rejecting His Son – My friend you are on dangerous ground. I advise you to heed the warning in those last few verses.

10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

God makes several recommendations to mankind:
1. Be wise. God is the only way to salvation.
2. Be warned. Don’t continue to rebel against God.
3. Be God’s people. Take refuge in God.

11 Serve the LORD with fear, and rejoice with trembling.

Those who trust in God will find true happiness. Don’t worry about what God is doing. God is still on the throne.

12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.    KJV

 

Amplified Bible (AMP) 10 Now therefore, O kings, act wisely;
Be instructed and take warning, O leaders (judges, rulers) of the earth.
11 Worship the Lord and serve Him with reverence [with awe-inspired fear and submissive wonder];
Rejoice [yet do so] with trembling.
12 Kiss (pay respect to) the [d]Son, so that He does not become angry, and you perish in the way,
For His wrath may soon be kindled and set aflame.
How blessed [fortunate, prosperous, and favored by God] are all those who take refuge in Him!

Footnotes:

Psalm 2:12 The word in the original is bar, taken to be the Aramaic for “son.” But it is surprising that an Aramaic word would be used here. The ancient rabbis maintained that a different word with the same spelling in Hebrew was intended, whose meaning is “pure.” They claimed that it is a reference to the Torah, on the ground that all the words in the Torah are pure.

Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

 

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Weekly Devotional

Psalms 2 Part 2 Why Do the Heathen Rage

Psalms 2 Part 2

Why Do the Heathen Rage

2ndly —is the Lord’s response to mankind’s rebellion:

  1. The lost are Speaking 1-3
  2. The Lord Speaks v4-7

The Response Of God

Scene one; God’s Indignation (4-6)

4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.   (mockingly scornful: showing contempt or ridicule)

5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

6 Yet have I set my king upon my holy hill of Zion.

Scene Two – The Father.
1. This scene takes place in heaven.
a) As the scene pans in, we see God, Our Father, sitting in the throne room – Laughing.
(1) He doesn’t become alarmed or disturbed at what the men of earth are doing.
(2) He simply chuckles at man’s belief that they can rebel against Him.
b) He has them in derision…mockingly scornful: showing contempt or ridicule
(1) … That is, He mocks them.
c) Then He speaks to them in His wrath and disturbs them in His displeasure.
(1) He tells them, “I have set My King on My holy hill of Zion.”
(2) He is letting everyone know that when it is all said and done, He has the final say.
(3) Man can plan rebellions all they want, Jesus is still King!

How does God respond to the evilness of man?

  1. He laughs. When you think about it, man thinking he is as powerful as Almighty God is hilarious.

4 He that sitteth in the heavens shall laugh: * [this is not a laughter of humor]  the Lord shall have them in derision. .* [God views man’s rebellion as utterly ridiculous and scornful.)

OT:7832 sachaq (saw-khak’); a primitive root; to laugh (in pleasure or detraction); by implication, to play:

KJV – deride, have in derision, laugh, make merry, mock (-er), play, rejoice, (laugh to) scorn, be in (make) sport.

(Biblesoft’s New Exhaustive Strong’s Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

And in

Prov 1:26 I also will laugh at your calamity; I will mock when your fear cometh; KJV

Prov 1:31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.  KJV

There is no need to worry fear or fret God is in control.

How does God respond to the evilness of man?

  1. 1. He laughs. When you think about it, man thinking he is as powerful as Almighty God is hilarious.
  2. He pours out His wrath. God can destroy or remove anyone who opposes Him.
  3. He calls the shots. Zion is another name for Jerusalem. Although Jerusalem has experienced many problems and will continue to until the end; Jesus will sit as King in the New Jerusalem, which is Heaven.

5 Then shall he speak unto them in his wrath, and vex* [trouble]  them in his sore displeasure.

 

  1. This scene encourages me.
    1. It encourages me because I know that Islamic terrorism will not win out.
    a) God has already set His Son upon the throne.
    b) And one day every nation and every people WILL bow down at His feet.
  2. It is encouraging that our country will one day return to God.
    a) Even though we have turned our back upon Him.
    b) Even though we have tried to break the cords that have made us a great nation.
    c) Even though we have kicked God out of our homes, schools and churches.

6 Yet have I set my king upon my holy hill of Zion. * (a permanent capital -Jerusalem)

  1. It is great to know that He is still in control and when everything is over – He has the last word.

Amplified Bible (AMP)

4 He who sits [enthroned] in the heavens laughs [at their rebellion];
The [Sovereign] [c]Lord (Heb Adonai.) scoffs at them [and in supreme contempt He mocks them].

Adonai is the verbal parallel to Yahweh andJehovah. Adonai is plural; the singular is adon. In reference to God the plural Adonai is used. When the singular adon is used, it usually refers to a human lord. Adon is used 215 times to refer to men. Occasionally in Scripture and predominantly in the Psalms, the singular adon is used to refer to God as well (cf. Exd 34:23). To avoid contravening the commandment “Thou shalt not take the name of the LORD thy God in vain” (Exd 20:7), sometimes Adonai was used as a substitute forYahweh (YHWH). 

Adonai can be translated literally as, “my lords’” (both plural and possessive).

5 Then He will speak to them in His [profound] anger. And terrify them with His displeasure, saying,

6 “Yet as for Me, I have anointed and firmly installed My King
Upon Zion, My holy mountain.”

 Scene three; God’s Intention (7-9)

7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.

8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.

Scene three – The Son.

7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.

  1. The Son is thrilled at what the Father has just spoken and now He speaks.
  2. He speaks of God’s choice of Him as the ruler who will carry out the Father’s divine plan for His creation.
    a) The plan of judgment.
    b) The plan of chastisement.
    c) The plan of warfare against evil forces.
    d) The plan of ultimate victory.

 

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Weekly Devotional

Psalms 2 Part 1 Why Do the Heathen Rage

Psalms 2 Part 1

Why Do the Heathen Rage

1st—is the fact that mankind stands in rebellion against God’s anointed, the Lord Jesus. Notice this rebellion is universal.

  1. The lost are Speaking 1-3

Let’s look at this Psalm, scene by scene.
1) Human society rebels against God’s anointed Messiah,

2) provoking God’s scorn and sure judgment.

3) God has decreed that His Son will rule the Earth.

4) It is essential that we submit now and by taking refuge in the Son find blessing rather than destruction.

Psalms 2

2:1 Why do the heathen rage, and the people imagine a vain thing?

2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,

3 Let us break their bands asunder, and cast away their cords from us.

 

The Response Of Man
These verses ask questions that many have asked.
1. Why does God allow man to rebel against Him?

2:1 Why do the heathen rage, and the people imagine a vain thing?

This is the voice of the sinful nature found in each of us

These verses ask questions that many have asked.
1. Why does God allow man to rebel against Him?
2. Why does God allow evil nations and rulers to grow more and more powerful?

Why do the heathen rage, and the people imagine a vain thing?

Verse 1. [Why do the heathen rage] “Why do nations make a noise?” Prof. Alexander. The word “heathen” here – gowyim (OT:1471) – means properly “nations,” without respect, so far as the word is concerned, to the character of the nations. It was applied by the Hebrews to the surrounding nations, or to all other people than their own; and as those nations were in fact pagans or idolators, the word came to have this signification. Neh 5:8; Jer 31:10; Ezek 23:30; 30:11; compare ‘aadaam (OT:120), Jer 32:20. The word Gentile among the Hebrews (Greek, ethnos (NT:1484) expressed the same thing. Matt 4:15; 6:32; 10:5,18; 12:21, et soepe.

The word rendered “rage” – raagash (OT:7283) – means to make a noise or tumult and would be expressive of violent commotion or agitation. It occurs in the Hebrew Scriptures only in this place, though the corresponding Chaldee word – regash (OT:7284) is found in Dan 6:6,11,15 – rendered in Dan 6:6, “assembled together,” in the margin “came tumultuously,” – and in Dan 6:11,15, rendered “assembled.”

 

The psalmist here sees the nations in violent agitation or commotion as if under high excitement, engaged in accomplishing some purpose-rushing on to secure something, or to prevent something.

The image of a mob, or of a tumultuous unregulated assemblage, would probably convey the idea of the psalmist. The word itself does not enable us to determine how extensive this agitation would be, but it is evidently implied that it would be a somewhat general movement; a movement in which more than one nation or people would participate. The matter in hand was something that affected the nations generally, and which would produce violent agitation among them.

[And the people] uwlª’umiym (OT:3816). A word expressing substantially the same idea, that of people, or nations, and referring here to the same thing as the word rendered “heathen” – according to the laws of Hebrew parallelism in poetry. It is the people here that are seen in violent agitation: the conduct of the rulers, as associated with them, is referred to in the next verse.

 

Why do the heathen rage, and the people imagine a vain thing?

[Imagine] Our word “imagine” does not precisely express the idea here. We mean by it, “to form a notion or idea in the mind; to fancy.” Webster. The Hebrew word, haagah (OT:1897), is the same which, in Ps 1:2, is rendered “meditate.” See the notes at that verse. It means here that the mind is engaged in deliberating on it; that it plans, devises, or forms a purpose; in other words, the persons referred to are thinking about some purpose which is here called a vain purpose; they are meditating on some project which excites deep thought, but which cannot be effectual.

 

[A vain thing]

OT:7385 iyq (reek); from OT:7324; emptiness; figuratively, a worthless thing; adverbially, in vain:

KJV – empty, to no purpose, (in) vain (thing), vanity.

(Biblesoft’s New Exhaustive Strong’s Numbers and Concordance with

Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

 

That is, which will prove to be a vain thing or a thing which they cannot accomplish. It cannot mean that they were engaged in forming plans which they supposed would be vain-for no persons would form such plans; but that they were engaged in designs which the result would show to be unsuccessful. The reference here is to the agitation among the nations in respect to the divine purpose to set up the Messiah as king over the world, and to the opposition which this would create among the nations of the earth. See the notes at Ps 2:2. An ample fulfillment of this occurred in the opposition to him when he came in the flesh, and in the resistance everywhere made since his death to his reign upon the earth. Nothing has produced more agitation in the world (compare Acts 17:6), and nothing still excites more determined resistance.

The truths taught in this verse are:

(1) that sinners are opposed-even so much as to produce violent agitation of mind, and a fixed and determined purpose-to the plans and decrees of God, especially with respect to the reign of the Messiah; and

(2) that their plans to resist this will be vain and ineffectual; wisely as their schemes may seem to be laid, and determined as they themselves are in regard to their execution, yet they must find them vain.

What is implied here of the particular plans against the Messiah, is true of all the purposes of sinners, when they array themselves against the government of God.

 

  1. Scene one; Man’s Insurrection. (1-3).
    A. Scene One – Rebellious Man.

2:1 Why do the heathen rage, and the people imagine a vain thing?

  1. There is wild commotion as the nations and people rush madly to one central place.
    a) The purpose of this meeting is to set in motion a well planned revolt against their ruler.
    b) They are rebelling against the Lord and His Anointed (Jesus).
  2. The Psalmist can’t understand and asked the question:
    a) Why would men do this?
    (1) How can they be so silly to even think that they CAN do this?
    (2) Every day men are doing it

2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,

  1. Men think they can get along without God.
    1. Every day man is living lives that are in rebellion against God.
    a) Every day people are living in rebellion against those things that are holy.
  2. How pathetic is it for us to think we can do it all on our own.
    a) We don’t need God in our homes.
    b) We don’t need God in our schools.
    c) We don’t need God in our Nation.
    d) And we have even gotten to the point where we think we don’t need God in our churches.
  3. What is the most heartbreaking thing I ever see as a Christian?
    a) To see young people leave home and go to school, get a job, and/or get married.
    b) They then start a new home with a new family.
    c) All the while throwing off all those bands that tied them to the spiritual things of God.

(1) It is as if they are saying that I am going to be Captain of my fate.
(2) I am the master of my own soul.

These verses ask questions that many have asked.
1. Why does God allow man to rebel against Him?
2. Why does God allow evil nations and rulers to grow more and more powerful?
3. Does God care?

3 Let us break their bands *[restraint:] asunder, and cast away their cords* [what is restraining]  from us.

  1. Our world and our nation are just like the people and nations mentioned here in the first three verses; now look at God’s response.

The passage (Ps 2:1-3) proves:

(1) that the government of Yahweh, the true God, and the Messiah or Christ, is the same;

(2) that opposition to the Messiah, or to Christ, is in fact opposition to the purposes of the true God;

(3) that it may be expected that men will oppose that government, and there will be agitation and commotion in endeavoring to throw it off.

The passage, considered as referring to the Messiah, had an ample fulfillment

(a) in the purposes of the high priests, of Herod, and of Pilate, to put him to death, and in the general rejection of him by his own countrymen;

(b) in the general conduct of mankind-in their impatience of the restraints of the law of God, and especially of that law as official by the Saviour, demanding submission and obedience to him; and

(c) in the conduct of individual sinners-in the opposition of the human heart to the authority of the Lord Jesus.

The passage before us is just as applicable to the world now as it was to the time when the Saviour personally appeared on the earth.

 Amplified Bible (AMP)

1 Why are the [a]nations (Or Gentiles.) in an [b]uproar (I.e. a confusion of voices.) [in turmoil against God], And why do the people devise a vain and hopeless plot?

2 The kings of the earth take their stand;
And the rulers take counsel together
Against the Lord and His Anointed (the Davidic King, the Messiah, the Christ), saying,
 
3 “Let us break apart their [divine] bands [of restraint]
And cast away their cords [of control] from us.”

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Weekly Devotional

Psalms 2 Introduction

Psalms 2 Introduction

Why Do the Heathen Rage

We see all this terrorist madness that is going on every hand. It’s not just here in our country, there’s an ever-growing pattern of terrorist bombings and killings around the world. And according to God’s Word, it is not going to get better but worse, that is until He says enough is enough.

2 Timothy 3:1 This know also, that in the last days perilous times shall come. KJV

2 Tim 3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.  KJV

So let us be reminded that God said it would be this way in the last days.

God is not surprised at all that these ungodly terrorists are doing what they are doing, in fact, it should in one way of looking at it be a reminder to us that are saved and that God is allowing this ungodliness to run its course, it’ll not always be this way.

 

Let’s keep in mind that the people who do these ungodly killings are religious people, they reject our Lord and Savior Jesus Christ as the Son of God.

Osama Ben Loden said that Jesus couldn’t save anybody, years ago (1/1/2011) these poor deceived people think if people don’t believe as they do that the only remedy is to destroy them. Little do they know that they are on a sure road that will destroy them all, and they’re surely going to be destroyed.

It is an empty, and futile thing that has brought these Terrorist together in trying to kill God’s people no matter where they might be in Israel here, or in England are any place else in the world.

This is a great worldwide movement that is against God and against Christ, and all Christians. It’s all a vain and hopeless thing that they are in “…Acts 4:24–25.

Acts 4:24 And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven and earth, and the sea, and all that in them is:

25 Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? KJV

This is a movement against God and His Christ. It has been snowballing as it has come down through the centuries, and it will break out finally in a worldwide revolution against God and against His Christ. There is an opposition against Jehovah God and Christ today like the world has never seen.

As I look about at the world situation with all of its gloomy uncertainty, all of its unrest, and tension, all of the evil in high places, and ungodly nations and leaders making a bid for supremacy. It makes you feel kind of discouraged about the future of everything.

When we begin to feel this way, we need to think of this 2nd Psalm. It has a way of comforting our hearts and reminds me that God is in control. It reminds me that this is my Father’s world; He created it and He still rules over it and that one day righteousness WILL triumph.

THE HEBREW HYMNBOOK begins with two according to John Phillips “orphan” psalms, that is, with two psalms the authors of which are not given. During the entire Old Testament period, like its companion, it stood fatherless on the sacred page. There they are, two psalms without author or inscription, owning no stated author but God.

 

There is something fitting in the grand isolation of these first two Hebrew hymns, for the first has to do with law, and the second with prophecy. The Law and the prophets!

On these two great hinges, all Old Testament revelation hangs. On these same two hinges, all the vast themes that make up the Psalms are suspended as well.

 

They have other points in common.

Psalm 1 is emotional. It begins with an overflowing rush of emotion: Oh, the happiness of the man who delights in the law of God.

Psalm 2 is intellectual. It deals with a moral problem. It begins with the word “Why?”  so it is ok to ask why.   But know this He probably will not answer the way you want. But he will answer. Ex. Ship in the storm.

Psalm 1 begins with a blessing and ends with a curse;

Psalm 2 begins with a curse and ends with a blessing.

Psalm 1 is essentially a psalm of Christ;

Psalm 2 is essentially a psalm of Antichrist.

Psalm 1 shows the meditation of the godly;

Psalm 2 shows the meditation of the ungodly.

These two psalms form the introduction to the Hebrew hymnbook and they summarize for us the content of the whole.

What is so special about this Psalm? Let us read it and listen to God as He speaks out of His Word to His people and against the rulers of the world.

Psalms 2

2:1 Why do the heathen rage, and the people imagine a vain thing?

2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,

3 Let us break their bands asunder, and cast away their cords from us.

4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

6 Yet have I set my king upon my holy hill of Zion.

7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.

8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.

10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

11 Serve the LORD with fear, and rejoice with trembling.

12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.     KJV

In this Psalm, there are four stanzas of three verses each. Each is perfectly balanced and each is almost the same number of words. The picture in each stanza is perfectly finished without the slightest hint of hurry and crowding. It is excellently written.

God Is On The Throne

In this Psalm, we are reminded that God is still in control.

This Psalm exalts our Savior and gives the prophetic references to our Lord Jesus Christ.

On the human level, this psalm is about the coronation of a new king in Israel and the desire of the nations and peoples to rebel against him. As it often was in the old Biblical days.

In days of old when a king died there was political instability and often those in the far reaches of his kingdom would take this opportunity to rebel before a new king could be appointed.

 

Sounds like us here in the U.S.   We as Christians need to trust God is in control and can and will put in office the right person, whether to bless us or even the possibility of cruising us.

Yet, this psalm plainly says God has appointed the King, and therefore God will crush His enemies, It is futile to rebel against God’s anointed king, and so the nations are called on to submit to the king and avoid certain judgment and destruction.

This psalm is about the enthronement of King Jesus and all of mankind’s rebellion against HIM.

Yet, because God the Father has appointed Jesus to be the King of kings and Lord of lords, He will crush His enemies, therefore mankind is called on to submit to Jesus as Lord and escape His judgment and wrath.

Notice the terms the psalmist uses to show the universal nature of this rebellion

1. “The nations are in an uproar”–

  1. “The peoples devise a vain thing”–
  2. “The kings of the earth take their stand”–
  3. “The rulers take counsel together against Him”

This is a universal call to salvation. This psalm breaks down into 3 parts and we look at them in the coming weeks.

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Weekly Devotional

The Blessed Man Part 4

The Blessed Man Part 4

 THE GODLESS MAN (1:4-6)

This is the person who leaves God out of his life. The “ungodly”-that is the mildest description of the lost man in the Bible. By definition a man is either married or unmarried, he is either happy or unhappy, he is either thankful or unthankful, he is either godly or ungodly. Everything about the ungodly man in this psalm sets him in complete contrast with the godly man. The ungodly man is driven, doomed, and damned.

*The Exclusions*

   *The Distinctiveness*

   *The Promise*

  1. He Is Determined (l:4)

4 The ungodly are not so: but are like the chaff which the wind driveth away.

 

CHAFF

The fine, dry material, such as husks (seed coverings) and other debris, which is separated from the seed in the process of threshing grain.

In the Bible, chaff symbolizes worthless, evil, or wicked persons (or things) that are about to be destroyed (Ps 1:4; Matt 3:12; Luke 3:17).

It is a fitting figure of speech to describe complete destruction by judgment.

“The ungodly,” said the psalmist, “are like the chaff which the wind drives away (Ps 1:4).

(from Nelson’s Illustrated Bible Dictionary, Copyright (c)1986, Thomas Nelson Publishers)

Having described the godly man, the Holy Spirit, with studied and deliberate contrast, introduces the ungodly man: “The ungodly are not so.”

In the Septuagint version there is a much more pungent way of expressing the double negative of this verse:

“Not so the ungodly, not so.

In contrast with the towering tree, with its roots deep in the soil, nourished by a permanent stream, the ungodly is likened to the chaff which the wind driveth away.

The unsaved man is at the mercy of forces he does not see what he cannot control. Here is a ship, its engines broken, its steering out of order, caught in the grip of a wind. It is being driven by wind and tide toward the jagged rocks that guard the coast. Gripped by forces beyond its control it is being driven straight to disaster.

Such are the forces at work in the life of the ungodly. They are satanic forces, wielded by the prince of the power of the air, the spirit that now worketh in the children of disobedience,

The unsaved man doesn’t believe in Satan or in evil spirits. His education has taught him to believe only in what he can test with his senses, but these are invisible forces and the pressure they exert is secret pressure.

The ungodly man is not the master of his own soul. the captain of his own destiny. He is being relentlessly driven. He is as powerless against these forces as the chaff is before the wind. That is how God describes the ungodly.

  1. He Is Determined or Driven (l:4)
  2. He Is Doomed (l:5)

5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.

The sinner has no standing on the day of judgment. He will be summoned to the great white throne there to find the heaven and the earth have fled away.

Everything familiar will be gone. Everything he has sought to build, everything in which he has invested his time and his talents-gone!

He has nowhere to stand. He has built his house upon the sand and the judgment has swept it all away.

  1. He Is Driven (l:4)
  2. He Is Doomed (l:5)
  3. He Is Damned (1:6)

6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

“For the LORD knoweth the way of the righteous; but the way of the ungodly shall perish.”

There are only two ways. There is the way of the cross, the way that leads by Calvary to glory.

And there is the way of the curse, the broad and popular way that leads to a lost eternity.

Jesus said in John 14:6

 6 Jesus saith unto him, I am the way, the truth, and the life: no man come to the Father, but by me.

By nature, and by practice our feet are set on the broad way.

 

“We have turned every one to his own way,” the prophet declares.

But, by deliberate choice, we can make the change. We come to Jesus, “the way, the truth, the life,” the One who says, “No man cometh unto the Father but by Me.

We take Him as Savior and become numbered with the godly We are no longer driven but directed. The lost man, on the other hand, can no more fight his end than the chaff can fight the wind. “The way of the ungodly shall perish.” That is the Holy Spirit’s sobering, closing word in this first great Hebrew hymn.

The central lesson in Psalm 1 is this: There is not the slightest similarity between the spiritually accelerating life of the righteous and the slowly eroding life of the wicked. Look at the contrasts:

 

Godly                                                      Ungodly

Godly Happiness many times over                   Ungodly Not so!

Godly Uncompromised. purity                          Ungodly Driven by the wind

Godly Has a guide-Word of God                       Ungodly No guide mentioned

Godly Like a tree                                                   Ungodly Like chaff

Godly Stands upright before God                     Ungodly Unable to stand at all

Godly Special object of God’s care                   Ungodly No right to stand, among the righteous assembly

Godly Destiny secure, safe, prosperous           Ungodly Perish

 

Let’s bring this study of Psalm 1 to a close with an expanded paraphrase:

Oh, the happiness, many times over, of the man who does not temporarily or even casually imitate the plan of life of those living in the activity of sinful confusion, nor comes and takes his stand in the midst of those who miss the mark spiritually, nor settles down and dwells in the habitation of the blasphemous crowd. But (in contrast to that kind of lifestyle) in God’s Word he takes great pleasure, thinking upon it and pondering it every waking moment, day or night. The result: He will become treelike-firm, fruitful, unwithered, and fulfilling the goals in life that God has designed for him.

 

Not so, the ungodly! They are like worthless husks beaten about and battered by the winds of life (drifting and roaming without purpose). Therefore-on account of their inner worthlessness without the Lord-the ungodly are not able to stand erect on the day of judgment, nor do they possess any right to be numbered among the assembly of those declared righteous by God, because the Lord is inclined toward and bound to His righteous ones by special love and care; but the way of the one without the Lord will lead only to eternal ruin.

 

 

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Weekly Devotional

The Blessed Man Part 3

The Blessed Man Part 3

 

  1. The Godly Man’s Prosperity

He Is Situated by the Waters (1:3)

3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

In the symbolism of Scripture, water for cleansing customarily represents the Word of God; water for drinking symbolizes the Spirit of God.

Meditation in Scripture releases the river of God’s Spirit so that our lives are refreshed and revitalized.

 

The Psalmist notes seven things that mark the life of the man who is situated by the river.

  

 His Distinction. (standing) he is like “a tree.”

 

His Durability: (stability) he is like a tree “planted.” Unlike the grass, which is mowed down in successive harvests, a tree sends its roots down deep into the soil. It has a deep, hidden life.

 

His Location: (place) he is planted “by the rivers of water. ” The droughts which bring bleakness and barrenness to others do not affect him. He has an unfailing source of life.

 

His Efficiency:(output) he “brings forth fruit.” His branches run over the wall he is a blessing to everyone.

 

His Graciousness (good behavior) he brings forth his fruit “in his season.” He is not a freak. There are times for fruit-bearing just as there are times for growth and times for rest. So long as we are abiding in the Spirit we need not worry about the fruit. It will come in its season.

 

His Endlessness (forever) “his leaf also shall not wither.” There are two trees outside. One has leaves on it.  They look very pretty, but soon they will fall to the ground. The other tree has fresh, green pine needles. It is an evergreen. That’s what we are to be like–not affected by the winter or the weather–always the same.

 

His Wealth: (success)  whatsoever he doeth shall prosper. Everything will prosper–his family life, his business life, his church life, his personal life. Such is the godly man, the happy, happy man. For God!  It’s not name it and claim it, blab it and grab it, It’s for God’s glory, not your gain. You don’t give to get, if you do you give for the wrong reason. (expound?)

 

This is not a way to riches is the way to God’s blessing on your life Spiritually prosper

 

Hebrews 13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. KJV

 

Hebrews13:5 Let your character be free from the love of money, being content with what you have; for He Himself has said, “I will never desert you, nor will I ever forsake you,” NAS

 

The Amplified Bible

3 And he shall be like a tree firmly planted [and tended] by the stream’s water, ready to bring forth its fruit in its season; its leaf also shall not fade or wither and everything he does shall prosper [ and come to maturity]

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Weekly Devotional

The Blessed Man Part 2

The Blessed Man Part 2

  1. The Godly Man’s Pleasure

He Is Satisfied with the Word (1:2)

2 But his delight is in the law of the LORD; (the word of God) and in his law (the word of God) doth he meditate day and night.

Delight = pleasure; desire; a valuable thing;

 

  1. The Word of God Has Captured His Full Affection

“His delight is in the law of the LORD.”

He has a different counselor than the ungodly man,

He finds different company than the sinful man,

He has a different cause than the scornful man.

His first love is for the Word of God.

 

  1. The Word of God Has Claimed His Full Attention

“And in His law doth he meditates day and night.” He does not pore over the books of the scornful; he pores over the Scriptures.

 

MEDITATION The practice of reflection or contemplation. The word meditation or its verb form, to meditate, is found mainly in the Old Testament.

NT:3191meletao (mel-et-ah’-o); from a presumed derivative of NT:3199; to take care of, i.e. (by implication) revolve in the mind:

KJV – imagine, (pre-) meditate.

(Biblesoft’s New Exhaustive Strong’s Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

The Hebrew words behind this concept mean “to murmur, “a murmuring,” “sighing,” or “moaning.” This concept is reflected in Ps 1:2, where the “blessed man” meditates on God’s Law Day and night.

The psalmist also prayed that the meditation of his heart would be acceptable in God’s sight (Ps 19:14).

Joshua was instructed to meditate on the Book of the Law for the purpose of obeying all that was written in it (Josh 1:8).

The Greek word translated as meditate occurs only twice in the New Testament. In Luke 21:14 Jesus instructed His disciples not “to meditate beforehand” in answering their adversaries when the end of the age comes. The word may be understood in this passage as the idea of preparing a defense for a court appearance.

Luke 21:14 Therefore settle it in your hearts not to meditate beforehand on what you will answer;  15 for I will give you a mouth and wisdom which all your adversaries will not be able to contradict or resist. NKJV

 

Paul, in 1 Tim 4:15, urged Timothy to meditate, or take pains with, the instructions he gives.

1 Tim 4:12-16

Take Heed to Your Ministry

12 Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity. 13 Till I come, give attention to reading, to exhortation, to doctrine. 14 Do not neglect the gift that is in you, which was given to you by prophecy with the laying on of the hands of the eldership. 15 Meditate on these things; give yourself entirely to them, that your progress may be evident to all. 16 Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.  NKJV

 

The idea of meditation is also found in Phil 4:8 and Col 3:2.

Phil 4:8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Col 3:2 Set your affection (meditate) on things above, not on things on the earth.

The meditation the Psalmist advocates deliberately engages the conscious mind with the truths of God’s Word.

We come into God’s presence, open Bible in hand, and say, “Speak, Lord, thy servant heareth.”

Then we read the Bible in a disciplined, meaningful, meditating way, seeking to understand and appropriate its truths.

 

We ask the following questions, for instance, when meditating on the Bible:

Is there any sin here for me to avoid?

Is there any promise for me to claim?

Is there any victory to gain?

Is there any blessing to enjoy?

Is there any truth I have never seen before about God, Christ, the Holy Spirit, about man, sin?

What is the main thing I can learn here?

 

That’s meditation, especially keeping a notepad and pen handy and writing down what the Holy Spirit brings to mind as we thus ponder (meditate) God’s Word. For writing maketh an exact man.

 

Bro Frank Holcomb said if it is worth remembering it’s worth writing down. Nothing wrong with having notes. If we cannot verbalize it, we haven’t learned anything.

The Amplified Bible

Psalms 1:2 But his delight and desire the law of the Lord, and on His law (the precepts, the instructions. teachings of God) he habitually meditates (Ponders and studies) by day and by night.

 

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Weekly Devotional

The Blessed Man Part 1

The Blessed Man Part 1

 PRAY I encourage you to please seek God’s face before starting any Bible study.

Psalm 1:1-6 (NKJV)
1 Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful;
2 But his delight is in the law of the LORD,
(the word of God) And in His law he meditates day and night.
3 He shall be like a tree Planted by the rivers of water, That brings forth its fruit in its season, Whose leaf also shall not wither; And whatever he does shall prosper.
4 The ungodly are not so, But are like the chaff which the wind drives away.
5 Therefore the ungodly shall not stand in the judgment, Nor sinners in the congregation of the righteous.
6 For the LORD knows the way of the righteous, But the way of the ungodly shall perish. NKJV

So, we start verse. 1

There are things we cannot do if we want to be blessed by God
*The Exclusions*

1 Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful;

THE GODLY MAN (1:1-3)

God finds a high note and begins there the book of Psalms begins with the word “blessed,” or as it can be rendered, “happy.”

 

In the original, it is not in the singular but in the plural.

We can render the first word of the Psalms:

“Oh the blessedness of the man, or even more Happy, happy is the man, or: Oh, the happiness of the man

 

or as Phil Robertson says’s “Happy, Happy, Happy”

BLESSED = ‘ashre “835”, “blessed; happy.” All but 4 of the 44 biblical occurrences of this noun are in poetical passages, with 26 occurrences in the Psalms and 8 in Proverbs.

Basically, this word notes the state of “prosperity” or “happiness” that comes when a superior bestows his favor (blessing) on one. In most passages, the one bestowing favor is God Himself: “Happy art thou, 0 Israel: who is like unto thee, 0 people saved by the Lord” <Deut. 33:29>.

The state that the blessed one enjoys does not always appear to be “happy”: “Behold, blessed [KJV, “happy”] is the man whom God correcteth: therefore, despise not thou the chastening of the Almighty: for he maketh sore, and bindeth up…’ <Job 5:17-18>.

(from Vine’s Expository Dictionary of Biblical Words) (Copyright (C) 1985, Thomas ‘Nelson Publishers)

 

Every blessing is a possible curse or pain

So,

“Happy, happy happy is the man who walks not in the counsel of the ungodly who stands not in the way of sinners, who sit not in the seat of the scornful.

 

” Modem psychology tells us to emphasize the positive; God begins by emphasizing the negative.

The happy, happy, happy man is marked by the things he does not do, the places to which he does not go, the books he does not read, the movies he does not watch, by the company he does not keep. Surely that is a strange way to begin!

God begins this book not with the power of positive thinking, but with the power of negative thinking! In other words, a man who would be a happy, happy man begins by avoiding certain things in life, things which make it impossible for happiness to flourish because they are poisonous, destructive, and counterproductive.

 

  1. The Godly Man’s Path

He Is Separated from the World (1:1)

The blessed man is not a widely ungodly man there is a definite difference

 

  1. He Does Not Listen to the Ungodly Man

“Blessed is the man who walketh not in the counsel of the ungodly.”

Walk

Walk is a term that suggests passing by or “a casual movement along the way.”

With its entire phrase, it implies the idea of one who does not try to be like or go through the casual motions” of wickedness.

The word translated counsel comes from the Hebrew term meaning hard, firm Here, it means a definite, firm, planned direction. Consider this paraphrase of verse 1:

Oh, the happiness, many times over, of the one who does not even casually go through the motions or imitate the plan of life of those who live in ungodliness. . ..

It is not uncommon to flirt with the wicked life, occasionally copying the gestures of one without Christ. We may joke or, refer to the fun and excitement of ungodliness-or laugh at our children’s questionable actions.

The psalmist warns us against that. He tells us that we will be abundantly happier if we steer clear of anything that could give the erosion of spiritual compromise a head start.

Time will tell…

  1. He Does Not Listen to the Ungodly Man
  2. He Does Not Linger with the Sinful Man

“Blessed is the man who., stands not in the way (or path) of sinners.”

Watch the progression first we walk the we stand.

Walk

Stand

The Hebrew word for “stand” has the idea of coming and taking one’s stand.

The word path or way comes from the word meaning “a marked-out path, a certain and precise way of life.”

Can you see the progressive deterioration toward more involvement in sinful living? The casual passerby slows down and before you know it, he takes his stand.

On the other hand, by taking a firm stand for righteousness, we will be like a tree firmly planted by streams of water one that cannot be eroded by the winds of wickedness and unrighteousness.

“Blessed is the man who., stands not in the way of sinners.”

There is nothing wrong with being friendly with lost men and women, of course. Jesus was.

He made friends with all kinds of people, but He did so in order to lead them to a higher, holier way of life. They called Him “a friend of publicans and sinners.

If this verse teaches, we are not to stand in the way of sinners; we are not to participate in their sinful activities.

Abraham stood in the way of sinners when he went down to Egypt to escape the famine in Canaan, where he told Pharaoh that Sarah was his sister, and lost his testimony.

Lot stood in the way of sinners when he listened to the king of Sodom instead of the king of Salem, went back to Sodom, and lost his family.

Peter stood in the way of sinners when he warmed himself at the world’s fire during the trial of Jesus and consequently denied his Lord with oaths and curses.

  1. He Does Not Listen to the Ungodly Man
  2. He Does Not Linger with the Sinful Man

    3, He Does Not Laugh at the Scornful Man

“Blessed is the man who… sits not in the seat of the scornful.”

 

Walk

Stand

Watch the progression first we walk the we stand. and now we just sit and stay with them.

Sit

The next word the psalmist emphasizes is sit. This suggests a permanent settling down, an abiding, even permanent dwelling.

It is made even clearer using seat, meaning ‘habitation” or “a permanent residence.” Do not miss this:

His way of life is in the sphere of the scornful,” the one who continually makes light of that which is sacred.

 

Can you see the picture in the writer’s mind? We will be happy many times over if we maintain a pure walk, free from, even the slightest flirtation with evil. If we begin to walk in the counsel of the wicked,” it is easy to slip slowly into the habitation of the scornful.

“Blessed is the man who… sits not in the seat of the scornful.” The ungodly man has his counsel; the sinner has his way; the scornful has his seat.

Notice the progression: walking, standing, sitting. The one who is regularly influenced by people with little regard for God finds himself more and more at home with human viewpoints and misses God’s blessings.
Tony Evans Bible Commentary, The: Advancing God’s Kingdom Agenda.

Look at the progression in wickedness, the ungodly, the sinner, the scornful; and the corresponding progression in backsliding–walking, standing, sitting. As the company gets worse sin increases its hold.

What the Psalmist called the “seat” referred to what we would call the “chair” of the scornful. We speak, for instance, of the professor’s chair; the Hebrews would speak of their seat: “The scribes … sit in Moses’ seat” (Matthew 23:2), under the authority, that is, they were professors of the law.

The happy, happy man avoids the seat of the scornful. he avoids the classroom of the atheist and humanist who delight in shredding the faith of the unlearned.

  1. The Godly Man’s Path

He Is Separated from the World (1:1)

Categories
Weekly Devotional

The Blessed Man, Introduction

The Blessed Man, Introduction

Psalms 1

 PRAY I encourage you to please seek God’s face before starting any Bible study.

Psalm 1:1-6 (NKJV)
1 Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful;
2 But his delight is in the law of the LORD,
(the word of God) And in His law he meditates day and night.
3 He shall be like a tree Planted by the rivers of water, That brings forth its fruit in its season, Whose leaf also shall not wither; And whatever he does shall prosper.
4 The ungodly are not so, But are like the chaff which the wind drives away.
5 Therefore the ungodly shall not stand in the judgment, Nor sinners in the congregation of the righteous.
6 For the LORD knows the way of the righteous, But the way of the ungodly shall perish. NKJV

 

THE HEBREW HYMNBOOK begins with two according to John Phillips “orphan” psalms, that is, with two psalms the authors of which are not given. During the entire Old Testament period, like its companion it stood fatherless on the sacred page. There it is, Psalms 1 without author or inscription, owning no stated author but God.

The book of Psalms is most blessed book the key verse the book of Psalms is found in Psalms 29:2

Ps 29:2 Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.  KJV       Expound….

The Psalms are quoted more often in the New Testament than in any of the books in the Old Testament

Of the 150 Psalms third or anonymous.

73 of the Psalms songs are attributed to David.

12 are of Asaph

11 to the sons of Korah

2 to Solomon and

1 to Moses in Psalms 90 and is the oldest of the Psalms

There are five divisions of the Book of Psalms

The last song in each division closes with the blessing and glory to God.

 

The first division is in Psalms 1 through 41

Ps 41:13 Blessed be the LORD God of Israel

From everlasting to everlasting!

Amen and Amen.   NKJV

 

The second is Psalms 42 through 72

Ps 72:18 Blessed be the LORD God, the God of Israel,

Who only does wondrous things!

19 And blessed be His glorious name forever!

And let the whole earth be filled with His glory.

Amen and Amen.  NKJV

 

The third 73 through 89

Ps 89:52 Blessed be the LORD forevermore!

Amen and Amen.   NKJV

 

The fourth is 90 through 106

Ps 106:48 Blessed be the LORD God of Israel

From everlasting to everlasting!

And let all the people say, “Amen!”

Praise the LORD!  NKJV

 

The fifth is 107 through 150

Ps 150:6 Let everything that has breath praise the LORD.

Praise the LORD! NKJV

 

Each section last chapter gives a Blessing

You must get to know your weapon.  

I had a young man who worked for me years ago, and we were talking about guns, he said he had a 30-30 Marlin with a 3X9 scope on it and wanted to sell it. I said how much? His reply was $125.00 and I said sold! He said you haven’t seen it yet, and I said sold, I want it.

So, the next day he came in with the weapon, and it was levered open and had a round jammed in the chamber. He was smiling, I gave him the money and he handed me the 30-30. I then took one screw out of the end of the magazine tube, and pulled the spring out, releasing the pressure off the round and I just fell out. I pushed the spring back in and tighten the screw up worked the action and the rest of the ammo fell out. The weapon worked great. The guy then said he needed more money, I laughed and said, NO a deal is a deal. He said how did I know how to fix it so fast?

And here it is, I said You Have To Know Your Weapon! The same goes for the Bible. It is our weapon!

Hebrews 4:12 (NKJV) For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.

Here is a little Breakdown of the Bible and How Jesus is in every Book!

I got this from a mentor Rev. Eddie T. Rogers.

OLD TESTAMENT      GENESIS TO MALACHI

LEGAL / PENTATEUCH 5

GENESIS 3:15 “THE PROMISED SEED”

EXODUS 12:21 “THE PASSOVER LAMB”

LEVITICUS 9:3 “OUR HIGH PRIEST”

NUMBERS 11:11 “A PILLAR OF CLOUD BY DAY AND A PILLAR OF FIRE BY NIGHT”

DEUTERONOMY 18:15 “THE PROPHET GREATER THAN MOSES”

HISTORICAL  12

JOSHUA 5:11 “THE CAPTAIN OF THE LORD OF HOST”

JUDGES 3:9 “MY DELIVERER”

RUTH 4:4 “MY KINSMAN REDEEMER”

1 SAMUEL 2:35 “A FAITHFUL ANOINTED PRIEST”

1,2,KINGS AND 1,2,CHRONICLES “A MONARCH THAT REIGNS ON THE THRONE OF ALL ETERNITY”

EZRA 8:32 “A TRUSTED GUIDE TO THE HOLY CITY”

NEHEMIAH 6:15 “THE REBUILDER OF THE BROKEN-DOWN WALLS IN MY LIFE”

ESTHER 6:8 “MY MORDECAI”

POETICAL   5

JOB 1:4 “SOVREIGN GOD”

PSALM 23:1 “THE LORD MY SHEPHERD”

PROVERBS AND ECCLESIASTES “THE WISDOM OF GOD”

SONG OF SOLOMON 2:1 “THE ROSE OF SHARON AND THE LILY OF THE VALLEY”

PROPHETICAL  5

MAJOR PROPHETS

ISAIAH 9:6 “THE MIGHTY GOD AND THE PRINCE OF PEACE”

JEREMIAH 23:5 “THE RIGHTEOUS BRANCH”

LAMENTATION 2:18 “A WEEPING PROPHET”

EZEKIEL 37:5 “THE BREATH OF LIFE TO THE PREACHER”

DANIEL 3:25 “THE FOURTH MAN IN THE FIERY FURNACE”

PROPHETICAL MINOR PROPHETS  12

HOSEA 3:2 “THE REDEEMER OF A BACKSLIDDEN BRIDE FROM THE SLAVE MARKET OF SIN”

JOEL 2:28 “THE BAPTIZER OF THE HOLY SPIRIT”

AMOS 7:2 “MY BURDEN BEARER”

OBADIAH 1:21 “AMIGHTY SAVIOR”

JONAH 3:2 “A GREAT FOREIGN MISSIONARY”

MICAH 7:19 “THE GOD WHO THROWS ALL MY SINS INTO THE DEPTHS OF THE SEA”

NAHUM 1:2 “THE AVENGER OF GOD’S ELECT”

HABAKKUK 3:2 “AN EVANGELIST CRYING FOR REVIVAL”

ZEPHANIAH 3:17 “THE MIGHTY ONE WHO WILL SAVE”

HAGGAI 2:9 “THE GLORY OF THAT MILLENNIAL TEMPLE”

ZECHARIAH 13:1 “A FOUNTAIN OPENED FOR CLEANSING FOR SIN”

MALACHI 4:2 “THE SUN OF RIGHTEOUSNESS ARISING WITH HEALING IN HIS WINGS”

 

NEW TESTAMENT      MATTHEW TO REVELATION

BIOGRAPHICAL   GOSPELS  4

MATTHEW “THE MESSIAH”

MARK 10:45 “A SERVANT GIVING HIS LIFE A RANSOM FOR MANY”

LUKE 19:10 “THE SON OF MAN”

JOHN 1:29 “THE LAMB OF GOD”

HISTORICAL

ACTS 2:2 “THE DESCENDING SPIRIT AT PENTECOST”

DOCTRINAL

PAULINE EPISTLES   13

ROMANS 3:26 “MY JUSTIFIER”

1,2, CORINTHIANS “THE GIFTS OF THE SPIRIT”

GALATIANS 1:31 “THE ONE WHO SET ME FREE”

EPHESIANS 1:7 “THE CHRIST OF GREAT RICHES”

PHILIPPIANS 4:19 “MY GOD WHO SUPPLIES ALL MY NEEDS”

COLOSSIANS 1:27 “CHRIST IN ME THE HOPE OF GLORY”

1,2, THESSALONIANS 4:17 “A SOON COMING KING”

1,2, TIMOTHY 2:15 “A FAITHFUL PASTOR”

TITUS 2:13 “OUR BLESSED HOPE”

PHILEMON 1:9 “MY MEDIATOR”

GENERAL EPISTLES  8

HEBREWS 9:12 “THE BLOOD THAT WASHES AWAY ALL MY SINS”

JAMES 5:15 “THE PRAYER OF FAITH THAT WILL RAISE THE SICK”

1,2, PETER 5:4 “THE CHEIF SHEPHERD”

1,2,3, JOHN 2:1 “MY ADVOCATE WITH THE FATHER”

JUDE 11 “THE LORD COMING WITH TEN-THOUSAND OF HIS SAINTS”

PROPHETICAL

History in advance!!!

REVELATION 19:11-16

11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.

14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS

One needs to Build relationships

The promises that God knows the way of the righteous. For the next 4 weeks, we will look closely at this Psalm.

Categories
Weekly Devotional

Where Do I Go When I Hurt? Part 2

Where Do I Go When I Hurt? Part 2

CHASING AFTER GOD

 

Psalm 42:1-5, 11

5 Why are you cast down, O my soul? And why are you disquieted within me? Hope in God, for I shall yet praise Him For the help of His countenance.
6 O my God, my soul is cast down within me; Therefore I will remember You from the land of the Jordan, And from the heights of Hermon, From the Hill Mizar.
7 Deep calls unto deep at the noise of Your waterfalls; All Your waves and billows have gone over me.
8 The LORD will command His lovingkindness in the daytime, And in the night His song shall be with me– A prayer to the God of my life.
9 I will say to God my Rock, “Why have You forgotten me? Why do I go mourning because of the oppression of the enemy?”
10 As with a breaking of my bones, My enemies reproach me, While they say to me all day long, “Where is your God?”
11 Why are you cast down, O my soul? And why are you disquieted within me? Hope in God; For I shall yet praise Him, The help of my countenance and my God.

 

A young teenage boy had just gotten his driver’s license. When he got home, he asked his father, who was a minister, if they could discuss the use of the car. His father took him into his study and said to the boy, “I’ll make a deal with you. If you bring up your grades, study your Bible a little, and get a haircut, then we’ll talk about the use of the car.”

After about a month, the boy came back and again asked his father if they could discuss the use of the car. They again went to the father’s study where his father said, “Son, I’ve been so very proud of you. You have brought up your grades, and you’ve studied your Bible diligently, but you didn’t get your haircut.” The young man waited a moment and replied, “Dad, I’ve been thinking about that. You know, Samson had long hair, Moses had long hair, Noah had long hair, even Jesus had long hair…” His father interrupted him at that point and said, “Yes son, and they walked everywhere they went!”

 

He was so close, but so far, from getting what he wanted. The boy was willing to pay most of the price, but not all of the price. The boy knew what he wanted. His desire was strong. But there was a problem: he wasn’t willing to go all the way. He wasn’t willing to pay the entire price.

 

Listen to me carefully. Most of us know what we want in life. Most of us have goals, objectives, and dreams. Most of us want a good job. Even though the salary is important and pays the bills, it is just as important for us to be happy in the job we have. Most of us would say that what we want in life is for our kids to grow up to be healthy, happy, and well-adjusted. Most of us want our marriage to work. And yes, most of us even know what we want in our relationship with God and the church. In most of those situations, we will do just about whatever it takes to make them work, won’t we?

 

Unfortunately, though, when it comes to our relationship with God and to His church, we sometimes allow other things to hinder that relationship. We are willing to go only so far with God. We are willing to go only so far with the church. When we get to that point, and I might add that point is different for each person, when we reach that point, we stop. At that point, we find ourselves backing up, pulling away, or being unwilling to get any closer to God or to our church family. We want to get close; we just don’t do it.

 

I want you to understand something. God has a desire for you. God’s desire is to have a close, personal relationship with you. God wants to be the driving force in your life. God wants to be the Lord of your life. Listen to me carefully. God wants to be more than just involved in your Sunday life. God wants to be involved in your everyday life. That’s God’s desire for each of us.

 

However, here’s the question for us. Are we going to let God be in control of our lives? Let me ask that question in a little different way: When you think about control in your life, what controlled your life last week? Was it your schedule that controlled you? Was it your job that controlled you? What about your family? What about your free time? What controlled you? What was the driving force behind what you did last week?

When we look at Psalm 42, we quickly see an individual who had one driving force in his life—he had one focus—he had one desire—worshiping God. Everything in his life seemed to revolve around his desire to worship God. For that writer, the greatest priority in his life was worshiping God. Period. That is it.

 

That is an amazing priority, isn’t it? It is really amazing when we read further in Psalm 42. As we continue to read, it becomes painfully obvious that the writer was not in a good situation. The writer was lonely. He was separated from everyone else. He felt abandoned. His entire life seemed to be crashing around him. However, the writer was determined not to let those things drag him down. His focus was certain—his hope was secure—no matter what came his way—he was determined to worship God.

 

But, notice what the writer tells us. He was so far away from the Temple or from any house of worship, that he just did not see how he could worship God. Because he could not worship God and without genuine worship in his life, he was afraid, he was alone, and he did not see how he could keep going. He wanted to worship; he just did not know how he could worship.

 

Can you identify with those emotions? Maybe a better question would be, who can’t identify with those emotions? Unfortunately, we are so often overwhelmed by our thoughts of loneliness, by feelings of being separated, or by feeling abandoned by those we love that we can’t seem to keep our focus on God. We want to focus on God, we just hurt so much that we can’t. When that happens, we find ourselves in desperation, feeling as if there is no hope whatsoever. It’s almost like we think it is us against the world.

 

Now, notice how the writer of this passage responded to his problems. As we examine these verses, we see three ways that the writer kept his focus on God. The writer found that these three things would endure no matter what the activities of the week, no matter what the emotion of the moment, and no matter what happened in his life that day. The writer found that these three things kept his focus on God and on worshiping God.

 

The first thing the writer found was this. He found that a HUNGER FOR GOD BRINGS FOCUS TO LIFE.

Too often, here is what we do as we think about worship. When we think about worship, we think that before we can worship we first must try to get away from the world. Before we can worship, we think that we must find the perfect place to worship. Before we can worship, we think that we must get closer to the heart of God. We think that when we do those things, then and only then are we ready to worship God.

 

Somehow, we have gotten the idea that we must wait until the work week is over, that we must wait until Sunday, so that we can gather in the appointed house of worship, at the right time, and with the right people. We think that we must have a pastor, a choir, ushers, and a special building before worship can begin. We think that if we do all of that, then worship can and will take place.

But here is what happens when we gather for worship with that frame of mind. We sit down and we wait for the action to begin. When the action begins, we simply sit and watch the action. Every so often, we glance at our watch to make sure that everything is staying on schedule. You know, the football pregame show comes on soon, the restaurant will fill up if the Methodists get out first, or the roast will burn in the oven if we are not home on time.

 

When we gather for worship like that, with that attitude, with that mindset, yes, worship is going to be comfortable. Worship is going to be easy. Worship will be somewhat satisfying and meaningful. But listen to me carefully. When we worship like that, we find that worship is not very demanding. That is the opposite of what the Bible says that worship should be.

 

The book of Psalms brings discomfort to that type of worship, it causes us to think, doesn’t it? Look again at Psalm 42. Notice everything that is wrong with these verses. Psalm 42 was not situated in the Temple. The writer was nowhere near a worship place. He was not in a place where life was easy. In reality, the writer was far away from Jerusalem. The writer was so far away from the Temple that he could only look back to the good old days of worship. Happiness and joy from worship were in the past. All he knew in his present was tears and sorrow. Because he could not worship, he was in despair, hopelessness, and in grief.

 

Notice how the writer responded to being unable to go to the sanctuary and worship God for so long. The writer was panting. He was dry. He was parched. He had a deep, painful, hunger to worship God. Now, the psalmist was not panting for air, thirsting for water, hungering for food, or crying from pain. The psalmist was not desperate for those things. His one desire, his one focus, was on God and on worshiping God.

 

Listen. That is what genuine worship is. Worship takes place when we focus on one need—our need for God. Worship takes place when we refuse to be content until we meet God in a real and personal way. Worship takes place when we admit that life is out of control until a relationship with God is restored. Could it be that you have the same need today, a need to meet God? Is that what brought you to church this morning? Are you searching for a real, strong relationship with God? Are you looking for God today? If you are, you have started in the right direction—by worshiping God.

 

Now, we must understand something here. Just because we have God as our focus does not mean that we are sitting on top of the world. Here is what having our focus on God means: we recognize our needs and we know that there is only one source of satisfaction. The psalmist concluded that there was no hope that could be found in human solutions. The writer said that there is only one center of focus. God was the only source of hope for him. Only God deserved to be worshiped.

 

Secondly, the psalmist found that a MEMORY OF GOD LEADS A PERSON TO PRAYER.

When we are focused on God as our only hope, He becomes the One we talk to when we pray. When we focus on God, He becomes the One that we turn directly to in prayer. When we go directly to God, as our only hope, we find something. When we pray like that, we find that we don’t mince our words. We don’t repeat what we think are the right words of prayer that will please God or will please those standing around us. When we go to God like that, we thirst, hunger, and pant after God.

Notice the verses again. The psalmist remembered the excitement of his hometown. He could still remember the days of worshiping with his family. He could still see people marching in procession to the Temple in Jerusalem. He could still remember people expressing thanks for the good things God had given, people praising God for His presence, and people looking to God as the Savior of life. But those were the good old days. Now, there were no more praises, no more parades, no more talk of God. The only question he was asked now by his friends was this: “Where is your God?” His friends told him that God had forgotten him. All the writer heard was mocking— “If God loves you so much, where is He?”

 

When we stop to think about God, when we focus on God, our thoughts will always lead us to prayer. But, prayer does not bring automatic success. Prayer does not guarantee that God will grant our request or meet our needs. Now, does that mean that all of our hope is gone? No. When we focus on God, when we turn to God in prayer, many of our words will be cries for hope and help. But here’s what happens even when our prayers are cries for help: when we pray, our prayer reminds us that we can trust and know that God’s love is still there. Even then, God can remind us that God is still our true source of comfort.

 

Okay, what is the result of our prayers? What is the result of focusing on God?

That is our third idea.

The psalmist found that HOPE IN GOD DISPELS DESPAIR.

Here is the reason we worship. Worship demonstrates our hope in God’s future actions. Listen. We worship—not because we have all the answers. We worship, not because God has cleared all the obstacles. We worship, not because the right people invite us to join them. We worship God because we have a deep-seated need to know God. We worship because we know that God is the only source of hope for our lives.

 

That is why we worship God. We do not worship for some magical reasons. We do not worship to get our way in the world. We do not worship simply to appease God. We worship for one reason—God is our only true hope in this world! We worship, we really worship because we love God.

 

Pappy was a pleasant fellow. His face was quite drawn from age, but when he smiled, even his wrinkles seemed to smile with him. Pappy owned a pawnshop. Everyone who knew him respected and adored him. There was a room in the back of his shop where he spent time tinkering with his own precious items. He referred to the back room as “Memory Hall.” In it were pocket watches, clocks, and electric trains. Pappy enjoyed spending time in Memory Hall. Sometimes, he would close his eyes to relive a sweet, simple childhood memory.

One day, Pappy was reassembling an old railroad lantern. As he polished his lantern, he heard the bell on the shop door. The bell had been in Pappy’s family for over a hundred years. He cherished it dearly. Pappy left Memory Hall to greet his customer. At first, he did not see anyone. His customer was shorter than the counter. Pappy said, “How can I help you?” The little girl looked at Pappy with her big brown eyes, then slowly scanned the room in search of something special. She said, “I’d like to buy a present for my grandpa. But I don’t know what to get.”

Pappy began to make suggestions. “How about a pocket watch? It is in good condition. I fixed it myself,” he said. The little girl did not answer. Finally, she walked to the door. She wiggled the door gently to ring the bell. The little girl smiled with excitement. “This is just right,” the little girl bubbled. “Momma says Grandpa loves music.” Just then, Pappy knew what she wanted, his bell. He did not want to break the little girl’s heart. “I’m sorry, but that’s not for sale. Maybe your grandpa would like a radio.” The little girl looked at the radio and sighed, “No, I don’t think so.”

In an effort to help her understand, Pappy told her the story of how the bell had been in his family for many years and that was why he didn’t want to sell it. The little girl said, “I guess I understand. Thank you, anyway.” Suddenly, Pappy thought of how the rest of the family was gone—that was, except for his estranged daughter whom he had not seen in a decade. Pappy thought, why not pass the bell on to someone who would share it with a loved one? He said, “I’ve decided to sell the bell.” The little girl, said, “Oh, thank you. Grandpa will be so happy.” Pappy felt good about helping the child even though he knew he would miss the bell.

Later that evening, Pappy prepared to close up shop. He found himself thinking about the bell. He thought about the child and wondered if her grandpa liked the gift. He knew that any grandfather would cherish anything from such a precious grandchild. Just then, as he turned off the lights in Memory Hall, Pappy thought he heard his bell. But he knew that was ridiculous, he had sold his bell. In a minute, he heard the bell again. He turned toward the door and there stood the little girl. She was ringing the bell and smiling. Pappy was puzzled, “What’s this? Have you changed your mind?” “No,” she grinned. “Momma says it’s for you.” Before Pappy had time to say another word, the child’s mother stepped into the doorway. Choking back her tears, she said, “Hello, Dad.”

 

God is waiting for you to come home to Him. He has done everything possible to let you know of His love for you. He gave His only Son, Jesus, to die on the cross for your sins. Now, He waits for you. Now, He waits for you to worship Him, to put Him first in your life, in every decision, in every avenue of your life. How about it? Will you do that today? Will you come home to God right now?